Candlemas Day February 2th, 11:00-15:00
Candlemas was an
important holiday in the Estonian folk calendar. On this day, the back of
winter is broken, meaning that half of the winter has passed. Food stock was
counted in barns and if only half of the stock had been used up, people could
breathe easy because the family had enough food to last until spring. Making
candles on Candlemas was a must because light sources made on that day were
believed to burn the longest and the brightest. Women and girls anticipated
Candlemas with particular excitement, as it was one of the four holidays a year
when women could visit a pub, sing, dance, and even have a drink or two. On
this day, men were supposed to take care of household tasks and mind children.
Today, Estonian women are
able to decide for themselves what they do in life, when and if they get
married, or how many children they have. Not so long ago, women fared far
worse. During the Candlemas event, we will discuss various issues revolving
around women’s rights throughout history.
Fascinating presentations
on the situation of women’s rights in contemporary Estonia are going to take
place in Kolu Inn. You can also visit the farms of the museum to see scenes of
living history depicting the lives of women during different eras.
The event is free to attend with a
museum card,
Tallinn Card, or an Estonian Open Air Museum
annual pass!
Kolu Inn
11.00 a.m. – 3.00 p.m.
Presentations and discussions
Estonian Human Rights
Centre
Q Space
The societal role of
Erzyan women (Natalja Jermakov)
Sex lives of ancient
Estonians
Scenes of living history
in the farmsteads
11.00 a.m. – 3.00 p.m.
A single old woman lives
in a 19th-century cotter’s shack, i.e. Nulli Maie cottage,
who must manage men’s work in addition to her own because there is no man
around to help. Using a two-man saw for sawing fire wood for winter is a real
challenge and water buckets become heavier with each passing year.
Härjapea Farm from the
1930s is home to a family in which the mistress of the house was
educated at a home economics school and now also leads a rural women’s society.
The eldest daughter wants to study at the University of Tartu – much to the
dismay of her sweetheart from the neighbouring village. Will she choose love or
education?
A new schoolmistress
arrived at Kuie School (19th century), despite the locals
really wanting a schoolmaster. The people in the parish were disappointed
because a woman is not capable of handling stubborn boys and when the pastor
needs a temporary substitute, then a woman is certainly unsuitable for that
role. In the school building, you will discover whether the young lady is able
to prove her prowess as a teacher or she must resign herself to the role of a
housewife.
In the kitchen of the
school building, the mother of the schoolmistress teaches older students how to
make candles from sheep fat.
Helmi, who works as a
tractor driver, lives in a kolkhoz apartment building from the 1960s.
She must find time to take care of her family in addition to her demanding job.
Fortunately, a Soviet woman is resourceful, resilient, and hard-working, so
even the most complicated problems can be solved with the help of comrades.